Kisah Para Rasul 28:16-20
| TSK | Full Life Study Bible |
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Roma(TB)/Rum(TL) <4516> [Rome.] Rome, the capital of Italy, and once of the whole world, is situated on the banks of the Tiber, about sixteen miles from the sea; 410 miles S. S .E. of Vienna, 600 S. E. of Paris, 730 E. by N. of Madrid, 760 W. of Constantinople, and 780 S. E. of London. <1543> [the centurion.] <4759> [captain.] <1161> [but.] |
yang mengawalnya. Catatan Frasa: SETELAH KAMI TIBA DI ROMA. |
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aku(TB/TL) <1473> [though.] diserahkan(TB)/sampai(TL) <3860> [was.] |
Judul : Pembicaraan dengan orang Yahudi di Roma Perikop : Kis 28:17-29 bangsa Yahudi Saudara-saudara, Kis 22:5; [Lihat FULL. Kis 22:5] bangsa kita Kis 25:8; [Lihat FULL. Kis 25:8] nenek moyang Kis 6:14; [Lihat FULL. Kis 6:14] |
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aku diperiksa, melepaskan aku, hukuman mati. Kis 23:9; [Lihat FULL. Kis 23:9] |
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terpaksalah(TB)/membantah .... terpaksalah(TL) <315> [I was.] bukan(TB)/bukannya(TL) <3756> [not.] |
kepada Kaisar, Kis 25:11; [Lihat FULL. Kis 25:11] |
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sebabnya(TB/TL) <5026 156> [this cause.] sebabnya .............. karena pengharapan ..... pengharapan(TB)/karena(TL) <1223 1063 1680> [for the.] belenggu .... menanggung(TB)/menanggung(TL) <5026 254> [this chain.] That is, the chain with which he was bound to the "soldier that kept him;" (ver. 16;) a mode of custody which Dr. Lardner has shown was in use among the Romans. It is in exact conformity, therefore, with the truth of St. Paul's situation at this time, that he declares himself to be "an ambassador in a chain," [en <\\See definition 1722\\> halusis <\\See definition 254\\>,] (Eph 6:20;) and the exactness is the more remarkable, as [halusis <\\See definition 254\\>,] a chain is no where used in the singular number to express any other kind of custody. |
pengharapan Israellah belenggu ini. Kis 21:33; [Lihat FULL. Kis 21:33] |
Kisah Para Rasul 28:30-31
| TSK | Full Life Study Bible |
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<3972> [Paul.] St. Paul, after his release, is supposed to have visited Jud‘a, in the way to which he left Titus at Crete, (Tit 1:5,) and then returned through Syria, Cilicia, Asia Minor, and Greece, to Rome; where, according to primitive tradition, he was beheaded by order of Nero, A.D. 66, at Aquae Saiviae, three miles from Rome, and interred in the Via Ostensis, two miles from the city, where Constantine erected a church. <3306> [dwelt.] |
Judul : Paulus memberitakan Kerajaan Allah di Roma Perikop : Kis 28:30-31 Catatan Frasa: PAULUS TINGGAL DUA TAHUN PENUH. |
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memberitakan(TB/TL) <2784> [Cir. A.M. 4069. A.D. 65. Preaching.] mengajarkan ....... dan mengajar(TB)/dan mengajarkan(TL) <2532 1321> [and teaching.] dengan(TL) <3326> [with.] CONCLUDING REMARKS ON THE ACTS OF THE APOSTLES. The Acts of the Apostles is a most valuable portion of Divine revelation; and, independently of its universal reception in the Christian church, as an authentic and inspired production, it bears the most satisfactory internal evidence of its authenticity and truth. St. Luke's long attendance upon St. Paul, and his having been an eyewitness of many of the facts which he has recorded, independently of his Divine inspiration, render him a most suitable and credible historian; and his medical knowledge, for he is allowed to have been a physician, enabled him both to form a proper judgment of the miraculous cures which were performed by St. Paul, and to give an authentic and circumstantial detail of them. The plainness and simplicity of the narrative are also strong circumstances in its favour. The history of the Acts is one of the most important parts of the Sacred History, for without it neither the Gospels nor Epistles could have been so clearly understood; but by the aid of it the whole scheme of the Christian revelation is set before us in a clear and easy view. |
terus terang Kis 4:29; [Lihat FULL. Kis 4:29] Kerajaan Allah Kis 28:23; Mat 4:23; [Lihat FULL. Mat 4:23] [Semua] Catatan Frasa: MEMBERITAKAN KERAJAAN ALLAH. |
